Definition: Maundy (noun)
“the ceremony of washing the feet of the poor, esp. commemorating Jesus’ washing of His disciples’ feet on Maundy Thursday” (dictionary.com). |
Etymology: Maundy
“Middle English maunde ceremony of washing the feet of the poor on Maundy Thursday, from Anglo-French mandet, from Latin mandatum command; from Jesus’ words in John 13:34″ (Miriam-Webster.com)
[John 13]
1It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love.[a]
2The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. 3Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. 6He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”
7Jesus replied, “You do not realize now what I am doing, but later you will understand.”
8“No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” 9“Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” 10Jesus answered, “A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you.” 11For he knew who was going to betray him, and that was why he said not every one was clean.
12When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13“You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15I have set you an example that you should do as I have done for you. 16I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17Now that you know these things, you will be blessed if you do them. 18“I am not referring to all of you; I know those I have chosen. But this is to fulfill the scripture: ‘He who shares my bread has lifted up his heel against me.’[b]
19“I am telling you now before it happens, so that when it does happen you will believe that I am He. 20I tell you the truth, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”
21After he had said this, Jesus was troubled in spirit and testified, “I tell you the truth, one of you is going to betray me.”
22His disciples stared at one another, at a loss to know which of them he meant. 23One of them, the disciple whom Jesus loved, was reclining next to him. 24Simon Peter motioned to this disciple and said, “Ask him which one he means.”
25Leaning back against Jesus, he asked him, “Lord, who is it?”
26Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon. 27As soon as Judas took the bread, Satan entered into him.”What you are about to do, do quickly,” Jesus told him, 28but no one at the meal understood why Jesus said this to him. 29Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the Feast, or to give something to the poor. 30As soon as Judas had taken the bread, he went out. And it was night. 31When he was gone, Jesus said, “Now is the Son of Man glorified and God is glorified in him. 32If God is glorified in him,[c] God will glorify the Son in himself, and will glorify him at once.
33“My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
34“A new command I give you: Love one another. As I have loved you, so you must love one another. 35By this all men will know that you are my disciples, if you love one another.”
36Simon Peter asked him, “Lord, where are you going?” Jesus replied, “Where I am going, you cannot follow now, but you will follow later.”
37Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”
38Then Jesus answered, “Will you really lay down your life for me? I tell you the truth, before the rooster crows, you will disown me three times!
1. Why do you think Peter, in verse 6, asks the question, “Lord, are you going to wash my feet?” What do you think it says of Peter’s understanding of what kind of Lord/leader Jesus is? Might it reflect that Peter doesn’t get the fact that Jesus came to serve (see Mark 10:35-45)? Why does Peter miss this?
2. In verse 9, why does Peter beg Jesus to practically give him a bath after Jesus corrects him, taking in to consideration that Peter told Jesus just one verse earlier that Jesus couldn’t even wash his feet?
3. According to verses 10-11, Jesus already knew who was going to betray him. Does this conflict with free will or affirm it? Verse 21 says that Jesus was “troubled in spirit” when he mentioned the betrayal. What does this reflect about Jesus’ heart towards the situation?
4. “Do you understand what I have done for you?” – In verses 12-13, Jesus affirms that he is indeed a Teacher, or Rabbi, and the Lord and at the same time he gives them the proper perspective about who the Messiah really is: he is love and he serves. The reason why Jesus asks his disciples if they understand he did is because he expects them to do the same thing to each other (verse 14-15). How does this passage help you understand Jesus better? How does it help you understand what you should be doing as a follower of Jesus? Do you understand what he has done?
5. What connections do you see between John 13:34-35 and 1 John 4:7-12?